Great post, MJ. It is always a joy when one sees someone add 2+2 from Bible facts and makes 4 not 3, or 5, as does the leadership of the WTS. To them Matt 24 is a nightmare trying to interpret, and I defy any average WT follower from telling us, without the use of WT literature, what any particular verse means.
Because there are, according to the WT leadership, parts of Matt 24 that have only one application, in the 1stC AD, [[vs 20] parts have a dual application both in the 1CAD and now, [vs 9-14] some have only one application, in the future [25:32-46, yes I know that this chap 25, but it is still part of the same conversation] etc etc.
To even a casual Bible student, the two words of prophetic significane used by Jesus,Parousia and Erchomai are used interchangeably, and though there is a subtle difference of meaning between the two, they both mean COMING.[ It must be remembered that this based on seeing Matt 24 as prophetic. Many do not, for legitimate reasons, feeling the the meaning of Matt 24 was exhaused in the 1st c AD] The subtlety lies in that, whereas erchomai simply means coming, per se, Parousia means coming, but refers particularly to a person of high rank, like a king, or emperor. Prof Adolph Deismann, in his book "Light from the Ancient East" goes to great lengths, using manuscript evidence going back to Ptolemaic times, to prove this. This no doubt was the reason for the WTS and its somewhat disdainful, and dismissive remark about him in the KIT [1st ed] pg 1161.
The WT leadership insists on seeing the two words as seperate units. The first, parousia, whenever it is commented on is always prefaced with the WT statement, Christ's"invisible presence". In the second edition of KIT, where the Deismann remark is dropped, the writers use several scriptures to show that parousia = presence, without actually telling us what kind of presence the NT is talking about. For instance one scripture cited is that of 2 Cor 10:10 discussing Paul's own "parousia" [Pg 1147 KIT B] It would take a truly distorted sense of "reasonig" to make this mean Paul's invisible presence, when in fact he was referring to his being beside the Corinthians, in the flesh. Making reference to an "invisible presence" is as absurd as referring to a "visible absence" In fact in Phil 2:12, where parousia is contrasted wih "Apousia" - absence, one might ask the WTS: If Paul was "invisible" when he was present, and also invisible in his absence, then what the hell is the contrast? The words would mean the same thing!!
In emphasizing that parousia means presence, and not coming, the WT leadership have deliberately obscured the fact that the word means a literal, physical, bodily presence. The force of parousia is that whereas it can mean a physical presence, when referring to a king or emperor it means a bodily coming as well.
If viewed prophetically, it is obvious that Matt 24, 25 is referring to something major and catastrophic in the future. As it is a future event, then the parousia/erchomai of Jesus is also future. as is the the existence of the "faithful and wise slave" At that time, if it comes tomorrow, we hope that we shall be counted among the faithful and wise ones mentioned in vs 44. Jesus is coming again, according to Matt 24, whether He is coming to "bring an end to this system of things" or whether He is "going to vindicate the tri-syllabic word Je-ho-vah" is the commentary of the WTS to divert attention from the Person of Christ. To a Christian, Christ is coming period. Literally. Physically. Visibly.
We are asked to believe it. Not to make a doctrine out of it.
Cheers. Keep up with your posts.